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The American Civil Liberties Union once stood before courts to secure the right of a small band of National Socialists to parade through Skokie, Illinois, in 1977, a case that reached the Supreme Court and affirmed that speech hateful to the majority still deserved protection under the Constitution.
Today the same organization withholds counsel from parents resisting the surgical mutilation of their children, from citizens questioning open borders, and from believers who refuse the new sacraments of diversity, equity, and inclusion.
The shift did not occur through gradual evolution of doctrine. It followed the steady replacement of its leadership by activists trained in the universities that now serve as seminaries for the Managerial Priesthood, men and women who regard the First Amendment as an obstacle rather than a shield.
Scripture records that a house divided against itself cannot stand; an organization that once invoked the law to protect the unpopular now invokes equity to silence the orthodox, violating the ancient distinction between the City of God and the earthly city that seeks to absorb every rival authority.
The precedent reaches back to the Reformation, when princes and pastors alike refused to let the imperial church dictate the bounds of conscience, establishing that true liberty flows from fidelity to the Word rather than from the goodwill of temporary majorities.
When an institution abandons its founding charter to serve the Dispossessor's project of demographic and moral dissolution, it forfeits any claim to the name it still bears.
The faithful remnant must therefore cease petitioning the ACLU for relief and instead build parallel legal defenses, parish schools, and household economies that owe nothing to the captured apparatus of the administrative state.
Only by withdrawing consent from institutions that have become instruments of the regime can the historic nation preserve the ordered liberty handed down through the creeds and the common law.
