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Pomona and Pitzer Colleges have imposed upon their NCAA Division III athletes, coaches, and staff a mandatory anti-racism curriculum whose length and content must be absorbed under threat of exclusion from competition.
The Managerial Priesthood that administers these programs frames every objection as evidence of the very disorder the training claims to cure, thereby converting institutional power into an instrument of doctrinal conformity.
Scripture and the undivided creeds locate the unity of the human race not in the leveling of nations or the abolition of inherited differences but in the common image of God and the one mediator between God and man.
When the fifth-century Church defined the person of Christ at Chalcedon, it rejected both confusion of natures and separation of them; the same logic condemns the present demand that athletes confess a single, politically constructed account of race or forfeit their place in the arena.
The Reformation recovered the principle that no earthly power may bind the conscience where Scripture and right reason have not spoken; that recovery now stands against the new requirement that young men and women publicly affirm contested theories of systemic guilt before they are permitted to run, throw, or wrestle.
Households that still remember the distinction between Law and Gospel recognize the training as an exercise of the former without the redemptive promise of the latter, a secular penance that produces only resentment or compliance.
The Faithful Remnant must therefore refuse participation, withdraw financial support, and establish rival athletic associations governed by the older creeds rather than the latest administrative liturgy.
Only such withdrawal restores the proper hierarchy in which truth precedes utility and the household, not the college bureaucracy, remains the first school of conscience.
