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A duty judge in Valencia granted provisional liberty to a 27-year-old Moroccan national in irregular status who had been seized by police while forcing himself upon a 22-year-old woman on Malvarrosa beach. Officers arrived to find the man covering the victim's mouth and completing the act of penetration after tearing her dress; a passerby had summoned them. The magistrate cited the absence of a formalized complaint as sufficient ground for release, restoring the perpetrator to the streets within hours.
The act repeats the pattern of foreign men entering the ancient Christian kingdoms of the West and treating their women as spoils. Spain once expelled the Moorish presence after centuries of occupation and tribute; the present policy reverses that verdict by importing the same demographic under the banner of procedure and compassion.
Scripture and the undivided Church both affirm that the civil sword exists to punish evildoers and protect the innocent, not to manufacture excuses for their liberty. The Augustinian distinction between the City of God and the City of Man requires magistrates to restrain the lawless rather than defer to procedural niceties that shield them.
By privileging an abstract rule over the concrete safety of the realm's daughters, the judge places himself among the Managerial Priesthood that now governs Europe. This priesthood answers to supranational mandates and demographic replacement rather than to the historic nations or their historic faith.
The principle violated is older than any modern statute: a people that will not defend its borders and its women ceases to be a people. The Visigothic and Reconquista precedents established that Christian Spain survives only when it refuses to tolerate the permanent settlement of hostile tribes within its gates.
Therefore the faithful remnant must demand the immediate removal of every illegal alien convicted or even credibly accused of such violence and the dismissal of every magistrate who treats the protection of the household as secondary to administrative ritual. No further hearings or appeals should be entertained once the fact of unlawful presence and violent crime is established.
Households that still retain memory of Christendom must now organize to elect or appoint judges who understand that the law serves the common good of a particular people, not the abstract rights of the dispossessor class. The alternative is the continued dissolution of the nation into competing tribes where the strong prey upon the unprotected.
