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Ministry of Justice figures record Muslims at eighteen percent of the prison population in England and Wales, nearly triple their share of the general populace. This overrepresentation stems from the deliberate policy of importing populations whose religious and cultural formation rejects the moral architecture of the West.
The Managerial Priesthood that opened the gates after the Second World War subordinated the survival of the English people to abstract humanitarian dogma. Their successors in the administrative state continue the same work, shielding the consequences from public scrutiny while the Faithful Remnant bears the cost in shattered neighborhoods and overcrowded gaols.
Christendom once maintained clear frontiers between its ordered households and the dar al-Islam precisely because it understood that incompatible creeds produce incompatible societies. The Nicene faith that shaped English law and custom cannot coexist with a doctrine that commands supremacy over the infidel without eventual conflict.
Scripture and the ancient creeds alike affirm that nations possess legitimate authority to preserve their inheritance. The doctrine of the City of God never required the dissolution of the earthly city into a borderless market of souls and bodies.
Where the Law distinguishes between the righteous and the wicked, modern policy erases the distinction in the name of equality. The result appears in the prison statistics: the imported creed reproduces its own patterns of disorder at three times the native rate.
The Augustinian distinction between the two cities supplies the governing principle. A people that refuses to defend its own temporal order invites the earthly city to occupy its institutions, its streets, and finally its prisons.
The faithful remnant must therefore demand the restoration of sovereign borders, the reversal of incompatible settlement, and the reassertion of Christian law over the common life. No lesser response answers the evidence now recorded in the gaols.
