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The TISZA government of Péter Magyar has moved in three short months to place Hungary's national conservative opposition outside the protection of law, striking at its candidates, parliamentary members, and any official who withholds personal allegiance to the new regime.
These tactics, praised in Brussels and copied from the German left's long practice against Alternative for Germany, now constitute the ordinary procedure of the post-democratic European order.
The same pattern that barred AfD parliamentarian Martin Sichert from the Friesland district race and excluded candidate Reinhild Goes in Nörten-Hardenberg without hearing has been imported wholesale to Budapest, where intelligence harassment, selective prosecution, and coordinated media denunciation serve as the instruments of political elimination.
Such methods violate the ancient Christian understanding that legitimate authority exists to preserve the ordered hierarchy of household, parish, and nation under the sovereignty of God, not to liquidate every rival expression of loyalty to place and people.
The Augustinian distinction between the City of God and the City of Man supplies the governing principle here: the earthly city always seeks to absorb or destroy every independent sphere of life that refuses its total claim.
This principle was defended at the Council of Chalcedon and again in the Reformation confessions when princes and bishops alike were reminded that power remains bound by the moral law and cannot lawfully proscribe those who hold to the faith once delivered.
Today the Dispossessor and his patrons in the Managerial Priesthood treat national conservative resistance as an existential threat precisely because it refuses to dissolve the historic European peoples into the administrative machine.
The faithful remnant must therefore cease petitioning the institutions that now exist only to devour them and must instead construct parallel structures of governance, education, and mutual defense rooted in the creeds and the historic liberties of Christendom.
Any lesser response ratifies the proscription and accelerates the final dissolution of the nations that once confessed the sovereignty of Christ over every earthly throne.
