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In Oregon one in every 630 boys now receives cross-sex hormones under a state health plan that funds any procedure declared medically necessary. Researchers from Comagine Health document how this single policy has already marked thousands of minors for lifelong sterility, bone loss, and cognitive impairment, all while the Trump administration and British authorities move to halt the same chemical mutilation nationwide.
The actors behind this campaign are not isolated physicians but the Managerial Priesthood of medicine and education, allied with the Dispossessor state that claims ownership over the bodies of the young. They operate through taxpayer dollars and regulatory capture, advancing the profitable trade in child sex-rejection at the direct expense of parental authority and natural development.
This practice violates the ancient Christian understanding of the body as created order, not raw material for ideological reconstruction. The Nicene Creed's confession of God as maker of all things visible and invisible, together with the Augustinian distinction between the City of God and the City of Man, places the human form under divine sovereignty rather than state or medical whim.
Western Christendom once guarded that order through laws and customs that protected minors from permanent alteration, from the councils of the early Church to the covenantal households of the Puritans. Oregon's policy reverses that inheritance by treating children as experimental subjects in the service of a constructed identity.
The major premise is clear: any government that subsidizes the chemical and surgical destruction of healthy bodies in minors substitutes the will of the earthly city for the law of the Creator. Such substitution cannot be neutral; it is an act of rebellion against the hierarchical structure of household, sex, and generation established from the beginning.
The Faithful Remnant therefore faces an inescapable duty. Parents must withdraw their children from every institution that participates in this mutilation, while statesmen and pastors must restore the legal protections that once shielded the young from the ambitions of the powerful.
Those who continue to fund and perform these procedures will answer not only in civil courts but before the throne that judges every generation. The time for polite objection has passed; the defense of the household now requires concrete refusal and the building of parallel structures that answer to Scripture alone.
